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Musically, Los Prisioneros marked the beginning of a new musical era in Chile, leaving behind the 1960s folk-inspired music of Víctor Jara and Violeta Parra, and starting the new era of Nuevo Pop Chileno (New Chilean Pop).[8] They made themselves known for having controversial songs that criticized socio-economic structures, education, economic policies, as well as societal attitudes of Chile and Latin America.[9] Their songs were used by Chilean young people to protest the military dictatorship of Augusto Pinochet.[10] Because of this, Chilean mainstream media banned the group's music between 1985 and 1990, but their music continued to spread in Chile, aided in part by word of mouth and by shared homemade cassette copies.[11] Many Los Prisoneros compositions are among the most important and musically influential songs of Latin America, and Rock en español, particularly the songs \"We Are Sudamerican Rockers\", \"Estrechez de corazón\", and \"Tren al Sur\", and especially \"El Baile De Los Que Sobran\".
On the other hand, the differences between Claudio Narea and Miguel Tapia would keep them apart since 2003. They were brought together in 2009 forming a new project called \"Narea and Tapia\", performing several live shows. The group indicated that they were recording new songs and would published on December 20, 2010, for free download on the Internet.
You may feel free to download and reproduce these materials in any form which you find meets the needs of your diocese or parish, provided that the materials are not sold in any form. If you reproduce any of the materials as they are, you include the citation: \"2010, United States Conference of Catholic Bishops. If you have altered the materials, please include the citation: Based upon Roman Missal Formational Materials provided by the Secretariat for the Liturgy of the United States Conference of Catholic Bishops, \"2010.
En ausencia del lector instituido, para proclamar las lecturas de la Sagrada Escritura, se designarán otros laicos verdaderamente idóneos y cuidadosamente preparados para desempeñar este oficio, para que los fieles, por la escucha de las lecturas divinas, conciban en sus corazones un afecto suave y vivo a la Sagrada Escritura (IGMR 101).
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